The reasons why english is one of the instruments of cultural imperialism
It is clear that there is no 'automatic- relationship between socio-economic regression and socio-political transformation.
Some scholars even question the intentions of those developing the field of study, claiming that efforts to "develop" the Global South were never about the South itself. They were forced to confront to a nation that was united, regardless of religious and ethnic differences, and knew that somehow this unity had to be destroyed.
The traditional languages have been dumped for the poor working classes and all English-speakers have been made superior.
Global cultural manipulation is sustained by the corruption of the language of politics. The notion of interdependence has replaced imperialism.
As a result of this, contemporary English is detached from any specific cultural identity; it is a tool which links different societies in an increasingly smaller world. Globalization and the expansion of the English language have resulted in oppression and inequality.
Paradoxically, imperial policy-makers seem to have understood the importance of cultural dimensions of political practice far better than their adversaries.
Cultural imperialism pdf
The myth of "freedom of mobility" reflects the incapacity of people to establish and consolidate community roots in the face of the shifting demands of capital. Although this may seem like a necessity to promote scientific discovery, the resulting gap is problematic. By emphasizing the modernity of new techniques of warfare, the mass media glorify existing elite power - the techno-warfare of the West. The appeals of cultural imperialism are limited by the enduring ties of collectivities -- local and regional -- which have their own values and practices. However it must also be noted that the Chinese government also lowered the age for compulsory English from 11 to 9 in and has left that policy unchanged as increasing numbers of Chinese students go abroad for educational degrees. Within the consciousness of the Third World peoples there is a constant struggle between the demon of individual escape cultivated by the mass media and the intuitive knowledge that collective action and responsibility is the only practical response. The attacks on traditional restraints and obligations is a mechanism by which the capitalist market and state becomes the ultimate center of exclusive power. Rothkopf additionally makes the point that globalization and the Internet are accelerating the process of cultural influence. Cultural imperialism encourage working people to think of themselves as part of a hierarchy emphasizing minute differences in life style, in race and gander, with those below them rather than the vast inequalities that separate them from those above. This kind of behavior was certainly not unique to the Spanish; other examples include the influence of the British in India, the Dutch in the East Indies , and the French in Africa.
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